Jean Genet The Thief's Journal (1949)
I'm not quite sure what brought me here, but it was probably something to do with Amphetamine Sulphate given that, with hindsight, The Thief's Journal seems ancestral to at least a couple of their titles, notably Josiah Morgan's Inside the Castle.
I'm not quite sure what brought me here, but it was probably something to do with Amphetamine Sulphate given that, with hindsight, The Thief's Journal seems ancestral to at least a couple of their titles, notably Josiah Morgan's Inside the Castle.
Genet - as I will freely admit I didn't actually know until I looked it all up about a month ago - was a petty thief of no consistently fixed abode who took to writing and so caught the attention of Jean Cocteau and other poetic types of his generation. The Thief's Journal is approximately autobiographical in being an account of Genet's existence on the periphery of the law, but rather than reading as a straight narrative comprises a flowery existential analysis which sporadically refers to events from Genet's life, mostly nicking stuff and encounters with men's cocks - these being the main reasons for its apparently having been embraced as transgressive literature, on which subject my friend Paul Woods had this to say:
I liked the couple of early books I read of his when I was a kid and enjoyed a couple of his plays which I saw in filmed versions, but I never really got why the transgressive literature label was applied to him. I suppose it might be straight literati types getting all excited about a writer who's actually from the underworld. I was reading a biography of Genet when I was on a mini-tour with Damo early this year and it struck me that, for someone who called his own semi-autobiog The Thief's Journal, he was pretty piss-pathetic as a thief - stealing shirts and books from Paris shops. More of a failed kleptomaniac really. I remember when my old man had been home from the nick for a couple of years (who really did earn the title of professional thief - or recidivist from the law-enforcement point of view) and he took my copy of The Thief's Journal off the shelves to read. A night or two later he comes in the living room, points at me, says, 'You're fucking mad!' and walks out again. I suspect that may have been old Jean's description of dropping his drawers to other men to earn a crust.
Anyway, Genet takes an aesthetic position loosely comparable to that of Esseintes in Huysmans' Against Nature.
Abandoned by my family, I already felt it was natural to aggravate this condition by a preference for boys, and this preference by theft, and theft by crime or a complacent attitude in regard to crime. I thus resolutely rejected a world which had rejected me.
It's also comparable to certain Shamanic ideas informing members of the priesthood in Mexica society before the conquest, specifically their embracing the filthy, the unclean, and the transgressive as pertaining to the sacred through existing beyond the limits of the traditionally acceptable. Genet therefore finds endless beauty in the world he inhabits.
The beauty of a moral act depends on the beauty of its expression. To say that it is beautiful is to decide that it will be so. It remains to be proven so. This is the task of images, that is, of the correspondences with the splendours of the physical world. The act is beautiful if it provokes, and in our throat reveals, song. Sometimes the consciousness with which we have pondered a reputedly vile act, the power of expression which must signify it, impels us to song. This means that treachery is beautiful if it makes us sing.
The Thief's Journal is therefore mostly about Genet finding poetry, and unusually florid poetry, in dirt, poverty, degradation, shame, small acts of betrayal, and a seemingly never ending procession of men's spunky cocks - this novel having been written back when homosexuality was a somewhat more contentious subject to the point of representing an open act of rebellion against some notional natural order. So as with Sartre, then Debord, William Burroughs to some extent, and more recently the aforementioned Josiah Morgan, it's actually about how reality relates to our perception of the same, or something in that general direction.
Unfortunately, whilst Inside the Castle - for one example - was a punchy forty pages or thereabouts, The Thief's Journal is more than two-hundred, allowing me ample scope to tire of endless descriptions of men's amazing cocks to the point of turning to Fred and Judy Vermorel's Sex Pistols biography on a couple of evenings for the sake of reading something which didn't feel like homework. I can appreciate both Genet's craft and his philosophical depth - if that's what I mean - but other's have done this sort of thing better with significantly less droning.
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