Friday 23 August 2024

Studies in Classic American Literature


D.H. Lawrence Studies in Classic American Literature (1924)

I approached this with some trepidation assuming it would be fairly dry, being Dave's thoughts on a stack of novels I've never read - excepting Moby Dick - and which I can't see me reading at any point in the near future. Happily, at least for me, Studies reads almost like a dry run for Apocalypse, or at least limbering up in preparation for The Plumed Serpent. It was begun in 1917, then revised and completed after the Lawrences moved to the States in 1922, and D.H. naturally had a few things to say on the subject of the country in which he'd made his home.

Studies in Classic American Literature gets the last couple of centuries worth of American society up onto the psychiatrist's couch and pulls them apart to see what's happening under the hood - if you'll pardon the mixed metaphor - an inspection made through the medium of its writing, what the land of the hypothetically free has had to say about itself.

This is something I've pondered myself, having moved here back in 2011 and been struck by the contradictions, and how it really isn't just Europe with different stuff. America makes a big deal out of having thrown off the yoke of hereditary monarchy, and so being a country where no-one is held back through having been born to the wrong parents - which is patently false. It's all about freedom, liberty, and other intangibles; and yet America's dedication to tradition, ceremony, speechifying, awards, more ceremonies, ionic columns, tradition, marble statues, medals for everyone, capes, salutes, honour, proclamations, ceremonies commemorating the previous ceremonies, pomp, circumstance, processions, and so on, is such as to make your average Euro-coronation seem like a fund raising piss-up at an anarchist collective. It's the messy divorce wherein one of those formerly wed spends the rest of his or her life telling you how great it is being divorced.



They came largely to get away - that most simple of motives. To get away. Away from what? In the long run, away from themselves. Away from everything. That's why most people have come to America, and still do come. To get away from everything they are and have been.

'Henceforth be masterless.'

Which is all very well, but it isn't freedom. Rather the reverse. A hopeless sort of constraint. It is never freedom till you find something you really positively want to be. And people in America have always been shouting about the things they are not. Unless of course, they are millionaires, made or in the making.



Lawrence being Lawrence, much of the argument strays into philosophical, even pseudo-mystical territory, although not without  justification so it's never entirely self-indulgent; and pretty much everything he's said remains approximately true today, a full century later.

As discourse, Studies tends to freewheel, to follow a train of thought like a dog sniffing its way around an unfamiliar field; so it's a monologue which makes coherent observations in an order which mostly makes sense, as distinct from a rigorously mathematical  analysis - a form which would, in any case, contradict Lawrence's most fundamental arguments. It hasn't left me with the desire to read Hawthorne, Fenimore Cooper or Poe - whose writing I already know I dislike in the latter case - but then that isn't really the point, and for a title which may look somewhat peripheral next to the others, it's one of the breezier and more clearly expressed introductions to Lawrence's view of the universe and our place therein.

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