Monday 13 August 2012

Frankenstein



Mary Shelley Frankenstein (1818)
The first true science-fiction novel according to Brian Aldiss, although to be fair, he acknowledges the distinction as subject to interpretation. Frankenstein is a tale in the gothic tradition, itself the brooding spawn of Romantic fiction with increased emphasis on horror and, to some extent, realism. Shelley's classic earns Aldiss' accolade by virtue of a monster born of scientific rather than supernatural means, an idea doubtless inspired by the experiments of Luigi Galvani who, having animated dead muscle tissue with electricity in the 1790s, had impressed upon the public the notion of the spark of life being essentially the same as the force Benjamin Franklin drew down from a thunderous sky in 1752.

For what it may be worth, I'm inclined to dispute that there's any such animal as the first true science-fiction novel, and even if I'm wrong, then I don't see it being Frankenstein. Once past the somewhat mammoth effort of unremembering all that Hollywood has done with the story, it's worth noting that the monster as science project is referenced in such ambiguous terms as to only distinguish Victor Frankenstein's dabbling as distinct from anything involving a higher power; even more curious is that there doesn't seem to be any overt reference to the reanimation of dead flesh or the recycling of body parts - unless I blinked and missed this element which has ultimately become central to the mythology; further, the cliché of materials harvested from graves is seemingly disputed in one passage where Victor describes making organs proportionally larger than normal for the sake of convenience.

In other words, the point is not the science itself so much as science as distinct from acts of God. As science-fiction, even Cyrano de Bergerac's Comical History sits closer to Asimov than Shelley's tale in terms of narrative detail; and unlike Dracula - its roughly spiritual partner and successor - Frankenstein is a whole different ball game to the films it inspired.

Betraying those Romantic roots, the rural wilderness of Frankenstein is so greatly emphasised as to count for a character in its own right, as is also the case with Shelley's somewhat more laborious The Last Man. The wilderness is nature and the natural order, the precarious harmony secured by nineteenth century man in his rural idyll, a new Arcadia in the making as society began to enjoy the benefits of post-Renaissance advances in science and philosophy. Frankenstein is therefore a reminder that for all that we move forward, the wilderness remains neither friend nor enemy and may undo our advances at a stroke. Victor Frankenstein achieves a miracle, and yet the miracle bites him on the ass ultimately as a result of his own vanity and good old fashioned tough shit. The monster, for anyone who may not be aware, is some way from Karloff's growling colossus, a self-educated innocent happily describing the Emperor's lack of clothes at such bitterly eloquent length as to obscure identification of the tale's real monster.

I remain unconvinced of Frankenstein as the first true science-fiction novel, but then, I'm not sure it matters. It's still a true giant of western literature, having lost none of its power nearly two centuries later, and is easily one of the finest novels it has been my pleasure to read and to read again.

2 comments:

  1. "even more curious is that there doesn't seem to be any overt reference to the reanimation of dead flesh or the recycling of body parts - unless I blinked and missed this element which has ultimately become central to the mythology"

    There are certainly references to Victor hanging around in charnel-houses doing unspecified distasteful things. It could be that he's just studying the fine detail of anatomy, but it seems this is where the cinematic interpretation of the monster's constituents comes from.

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    1. Oooh thanks for that. Clearly I did blink and miss it.

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