Showing posts with label Edward Bulwer-Lytton. Show all posts
Showing posts with label Edward Bulwer-Lytton. Show all posts

Wednesday, 14 November 2018

Children of the Void


William Dexter Children of the Void (1955)
With Children of the Void, I think I've finally identified a previously unrecognised science-fiction subgenre. I'm tentatively naming it Theosophic science-fiction, in reference to its scrambling towards some image of a cosmos subject to the secretive or otherwise hidden influence of a Godlike figure or figures. Characteristic of the genre - and which arguably excludes Philip K. Dick, although he's clearly related - are novels of occasionally allegorical persuasion utilising science-fiction tropes as support for what otherwise reads like mythology, and making frequent use of telepathy, subterranean realms, idealised or angelic alien visitors, mind control exerted by unknown forces, and other conditions commonly associated with certain forms of schizophrenia. So far I have William Dexter, Richard S. Shaver, and Robert Moore Williams on the list, and George Adamski's accounts of trips aboard flying saucers tick most of the same boxes - keeping in mind here that Shaver similarly claims the events described in his fiction to have actually happened to him. It's been a while since I read Bulwer-Lytton's The Coming Race but I've a feeling it may also count.

Without getting bogged down in what some other fucker is welcome to write up for Wikipedia if they care that much, I'm not proposing that Theosophic science-fiction should be considered an actual school so much as that it's a distinct type just as Menippean satire is a distinct type, the essence of which can be distilled to A.E. van Vogt rewriting Madam Blavatsky, or thereabouts; so it's arguably cranky, and may count as outsider art in so far as that it's never going to achieve the relative respectability of Asimov or Clarke - although 2001 might have made the list had Arthur thought to include an underground race of mole-people.

I resent the term outsider art, but we're generally talking about novels which may eschew certain literary or grammatic conventions to tell stories with a peculiar dream-like quality not unlike those of the aforementioned van Vogt. It is this quality, often dismissed as a basic inability to tell a coherent tale, which has marginalised the authors under consideration, possibly meaning that I'm the first to attempt to define this thing as an actual literary tradition, and I suggest that it's worth defining as a literary tradition - albeit a vague one - for the sake of discussion. These books have elements in common, not least that they make for very weird reading. I like it very much when a novel surprises me, and Shaver, Dexter, and Williams score very high in this respect.

Anyway, this one came to my attention when someone took the piss out of its admittedly ludicrous cover art on Tumblr, or one of those things - as you will see if you scroll to the foot of the page. It made me laugh but I felt sorry for the book, and a little research revealed it to have formerly been Children of the Void by one William Dexter, rather than Zorgo the Red's Come Be My Friend. Sadly, it seems Dexter's publishers weren't significantly more respectful of his art than whoever mocked up Come Be My Friend. The bat-winged creatures of the planet Varang-Varang are eight rather than hundreds of feet tall, and both front and back cover blurb refer to Earth torn from its orbit and sent hurtling through space. Not only does this not happen in the novel, but it's not even referenced as anything likely, so they were probably thinking of the aforementioned Varang-Varang, upon which our heroes spend some time, and which has enjoyed an unpredictable orbit.

As with World in Eclipse, to which this is the sequel, here we have a fairly straightforward morality tale about how it's good to not blow ourselves up with atomic bombs, in this case expanding the idea to suggest that despite our differences, we're all brothers, that we're all - quite literally - children of the void. This understanding is achieved through a series of scrapes and encounters experienced by Denis Grafton, our narrator, as he travels between worlds in a flying saucer piloted by creatures called the Nagani. They become lost in the tunnels beneath the surface of the near dead world Varang-Varang, then escape to an Earth depopulated by the events of the previous novel - specifically to Crystal Palace and south-east London, which was nice for me seeing as that's my old manor. The Anerley Road even gets a mention.

I would guess that Dexter was inspired by either Wells or Wyndham, as his prose has some of the same qualities, sober or even stately whilst retaining a conversational tone. The story is narrated very much in the style of a travelogue, even incorporating peculiar references to the typewriter our man has on board the Nagani saucer; and as with van Vogt, there's a sense of constant motion combined with a disorientating absence of focus. We're never quite sure where the story is going, or what anyone is trying to achieve, but the pace is such that this never becomes a problem. Children of the Void is one of the weirder things I've read this year, and it came as an immense pleasure after the turgid and surprisingly predictable plod through Alan Moore's Jerusalem.



Tuesday, 15 May 2018

The Secret People


John Wyndham The Secret People (1935)
This was John Wyndham's first novel, originally serialised under a pen name in something called the Passing Show - which I hadn't even heard of until I looked it up in relation to this book; and I've just read a 1973 reprint with a painting of Shrek on the cover, despite that Shrek makes no appearance in the novel, and although the story prominently features fungus, none of it is growing out of anyone's forehead. This doesn't quite beat the spacecraft on the cover of  Simak's Time is the Simplest Thing - a novel in which vehicular space travel is very specifically treated as an impossibility - but it's the same ballpark.

The Secret People are a race of albino pygmies found to inhabit labyrinthine caverns beneath the Sahara desert, as discovered when the first ever jet plane is sucked down into a whirlpool in a sea newly formed by flooding the Sahara towards some sort of vaguely economic end, and the whirlpool strands our guy, actually the inventor of the first jet plane, in the aforementioned caverns beneath this newly formed seabed.

So it's basically Hugo Gernsback's scientifiction in the vein of Edgar Rice Burroughs but slightly better written with more of a stiff upper lip and less casual racism. Our man has invented the jet plane, and he has his woman, and he spends his time roaming his futuristic world and explaining all of its exciting developments for the benefit of both that lucky, lucky gal and whoever was paying attention back in the thirties. It's readable, but never quite achieves the escape velocity necessary to propel it beyond the limitations of being a first novel written to a formula. Wyndham made a better, and significantly more interesting job of infodumping than Gernsback ever did, and The Secret People is additionally curious as a document of when it was written, with references to Queen Elizabeth II made a couple of decades prior to her coronation, and Italy innocuously noted as having an interest in reviving the Roman empire in North Africa.

As underground societies go, Wyndham's is more coherent and, I suppose, marginally more plausible than those proposed by either Bulwer-Lytton or Richard Shaver, but once he gets his people down there, he doesn't seem quite sure what to do with them, and so the narrative just ambles on for another hundred or so pages of approximately Burroughsian scrapes and perils until someone finds a tunnel leading back to the surface. Being Wyndham, there's a lot of pleasing attention to detail, so The Secret People is better than I've probably made it sound, but unfortunately not by much.

Monday, 5 January 2015

Dandelion Wine


Ray Bradbury Dandelion Wine (1957)

I think I started this one three or four times before I really began to get into it, on each occasion rapidly losing enthusiasm and switching to The Coming Race, or Earth Abides, or The Mind Parasites. Dandelion Wine is loosely autobiographical, constituting an attempt to recapture not only childhood, but to recapture childhood as perceived through the eyes of youth with all colours and sounds brighter and so much more meaningful than they appear in later years when rods, cones, and brain cells have turned to semolina. It does this exceptionally well with a richly evocative prose bordering on - I suppose - a sort of magic realism. In fact it does it so well that the honeyed tone of the text takes some getting used to, or at least it did for me, never quite turning into narrative Thomas Kinkade, but at times making your average episode of The Waltons seem like The Cabinet of Dr. Caligari.

Nevertheless, at last getting beyond the first twenty pages, Dandelion Wine proves itself worth the effort as the warmly orange glow of nostalgia is contrasted with a well drawn measure of childhood terror:


There were a million small towns like this all over the world. Each as dark, as lonely, each as removed, as full of shuddering and wonder. The reedy playing of minor-key violins was the small towns' music, with no lights, but many shadows. Oh, the vast swelling loneliness of them. The secret damp ravines of them. Life was a horror lived in them at night, when at all sides sanity, marriage, children, happiness, were threatened by an ogre called Death.

The point of this is of course that you can't really have the good stuff without the more nightmarish elements. The detail of the book is wonderfully gauged, presenting a child's typically obsessive focus on the minutiae of ritual, and a juvenile associative understanding of a world in which old people may well have lived forever and you really can build such a thing as a happiness machine if you know how to go about it. Even more impressive is the simultaneous contrast of a seemingly endless summer experienced with the urgent childhood awareness of running out of time, and that everything must either cease or change.

That said, or at least acknowledged, I did feel that Dandelion Wine rambled somewhat, and possibly could have done a better job with a lower page count; but then I've met people who regard this as an essentially perfect novel, so I'm fairly sure it's just me, as suggested by the difficulty I had getting started with it in the first place.

Sunday, 7 December 2014

The Coming Race


Edward Bulwer-Lytton The Coming Race (1871)
The Coming Race was hardly the first science-fiction novel to  rummage around within a hollow Earth. Journey to the Center of the Earth - to name but one of many - was published seven years earlier, and the general conceit probably goes back at least so far as Don Quixote's descent into the Caves of Montesinos in Cervantes' 1615 novel. The Coming Race would nevertheless appear to represent a seminal work of its type, and its popularity was once such as to seed public imagination with vril, the novel's mysterious energy source falling somewhere between nuclear power, electricity, telepathy, and the force from Star Wars. Mastery of vril is the reason for the technological superiority of that lot down there, as Bulwer-Lytton explained, inadvertently inspiring numerous occult types - Madam Blavatsky for one - seemingly ranging from those regarding vril as a metaphor for some existing esoteric force, to those apparently taking The Coming Race for fact disguised as fiction. Of the latter group one might arguably include Richard S. Shaver whose peculiar subterranean ramblings might be deemed heir to Bulwer-Lytton were they not so obviously sourced from a more personal, psychological mania, and vril seems to have become a totem for some of the weirder expressions of Nazism. Weirder still, at least to me, is that the name of Bovril, the popular pseudo-Marmitic English meat based drink derives from the idea of vril as life enhancing.

Anyway, before we go too far down that particular rabbit hole, it should be noted that Bulwer-Lytton's novel belongs more significantly to the utopian tradition, but taps into subterranean folk myth to a greater extent than others of its kind. The underworld as hell, if not uniquely Christian, seems to have been the exception to a general global rule. Most underworlds were traditionally a source of life, development, culture and so on, with the world as a metaphorical womb giving birth to the people and all which sustains them. This basic idea is found in Norse mythology, Sumer, Mexico, and pretty much everywhere else to greater or lesser degrees. Bulwer-Lytton's utopia is therefore home to a more developed race than our own, although the precise details of the warning delivered appear fairly loosely defined, or at least they did to me. Unfortunately I have a feeling this may be down to my own prejudices, specifically that which I expect to have been the sort of thing that would have mattered to a Victorian author of Bulwer-Lytton's credentials.

The Coming Race references ancient deluges in terms which suggest scientific foundations in the sort of catastrophism which squared fairly well with the emerging ideas of Darwinian evolution. Yet, whilst the novel appears to embrace Darwin up to a point, the Vril-ya - this being the name of the coming race in question - claim descent from frogs, which reads somewhat like a Christian parody of Darwin, not a million miles from the sort of critique asking where amongst its relatives was the orang-outang to be found. On the other hand, there's also the strong possibility that the supposed war between Church and Darwin has become somewhat exaggerated in recent times by the usual tub-thumping bores on both sides, and may not have been quite such a partisan affair as we have been led to believe. I suspect Bulwer-Lytton may not have given a great deal of thought to those aspects of his narrative which, with hindsight, seem as though they should be making some more strident observation, for he seems to find no contradiction in evolution discussed with such frequent references made to faith, and is more likely presenting a warning of the notion of progress as a virtue in itself. Progress was hardly a new idea in 1871, but the developed, or at least developing world was clearly still coming to terms with the idea of progress as something which could achieve such momentum as it did in the 1800s, and which had begun to reach into every aspect of modern life. Even humanity, so it seemed, was subject to progress, hence the disturbing possibility of more advanced expressions of humanity who might come to regard us as we did the less technologically orientated colonial subjects of the empire. Supermen and their mighty works would become popular during the century to come, notably with a great many folks who also enjoyed shouting and wearing uniforms, so it is interesting and possibly ironic on some level that Bulwer-Lytton describes the racial characteristics of the Vril-ya as close to Native American type, presumably by virtue of their having been the least understood ethnic group to have achieved levels of civilisation comparable to those of classical antiquity at the time of writing. Happily, the utopia of The Coming Race therefore constitutes relatively slim pickings for nutcases seeking Aryan material, excepting I suppose a few of the more obsessive Death In June types who could probably find some sort of ariosophic subtext in an episode of Dora the Explorer.

Established expressions of bullshit aside, The Coming Race is a fairly straightforward prompt towards the conclusion implied by Victorian notions of progress, that we might not necessarily be the pinnacle of God's creation, and that this is worth keeping in mind. Oddly I find this echoes Dostoyevsky's Crime and Punishment in that it too makes a lesson of the perils of ideology becoming too far divorced from the reality it endeavours to inform, which is of course the big problem with most versions of utopia. I personally found this one a little more readable than Crime and Punishment, although I can see why it has failed to remain quite so popular as at least a few of its contemporaries, lacking as it does the wit and verve of Verne, Wells, Shelley and others - not a bad novel by any stretch, but one that was quite definitively of its time; and although I'm sceptical that Bulwer-Lytton can really have been said to have predicted nuclear energy, the appearance of robots in a novel published in 1871 is not unimpressive.