This feels a little more stimulating after the above undifferentiated adventure porridge*, and although Lawrence was known to produce his own porridge from time to time, it was mostly in the novels and short stories. We seem to be on safe ground with the essays given that he didn't have to keep referring to his characters or describing a flower halfway through some already rambling discourse. What has struck me most from this collection is that, as Lawrence himself cheerily admits, we're a long way from the essay as practiced by Huxley, Orwell and others. The difference is, as Lawrence himself acknowledges, that his arguments are intuitive, developing organically and drawing on experience rather than theory, so his writing often has as much or more in common with painting than with the work of an essayist who might set out some idea and then go about presenting evidence in its favour. This approach additionally allows for some wiggle room in the possibility that Lawrence knows he may have it arse backwards.
From a London editor and a friend (soi-disant): Perhaps you would understand other people better if you did not think that you were always right. How one learns things about oneself! Or is it really about the other person? I always find that my critics, pretending to criticise me, are analysing themselves. My own private opinion is that I have been, as far as people go, almost every time wrong!
With this in mind, the bombast becomes a little more palatable, should you need it to be. Lawrence tackles more or less everything he's tackled in a novel, but here in much snappier form; and even where I might disagree, I don't see that he gets much wrong, and a lot of it is air-punchingly on point. He writes about class, modernisation, human relationships, art, writing, painting, religion, America, Germany, England and all that we're getting wrong in terms which apply as well today as I presume they did in the previous twenties.
In nature, one creature devours another, and this is an essential part of all existence and of all being. It is not something to lament over, nor something to try to reform.
If you've ever wondered where the man was coming from, then you won't find it spelled out with much greater clarity than here.
*: Who shite, the review of which you'll have to wait for the book if you care that much. I've given up posting reviews of that sort of thing here because it attracts the attention of the sort of person whom I would customarily cross the road to avoid.
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