Monday, 24 November 2025

Norman Spinrad - Child of Fortune (1975)


 

It's a good job I try to avoid judging books by their covers because the cover of this one may be the worst I've ever seen - so bad it could be something by Douglas Adams. Thankfully I judge Child of Fortune by its author and so picked it up on the grounds of Bug Jack Barron having been exceptional. Child of Fortune probably isn't quite so stellar but is clearly the work of the same guy, thus presenting what may be the widest ever gulf between the greatness of a novel and the shittiness of its cover in publishing history. I see this cover and the only questions I have are 1) why? and 2) what happened to her legwarmers? Glowing praise from Timothy Leary just inside the front cover doesn't seem like much of a recommendation either, but let us have no further distraction.

Child of Fortune squares with Spinrad's observation that science-fiction as a genre could use some futures in which we're better than we are in the present day rather than worse, although his idea of what might constitute better is rooted in sixties counterculture for what that may be worth. It's the tale of a young woman going off on a voyage of self-discovery equivalent to the medieval wanderjahre, hippy pilgrimage, Native American visionquest, or Elizabeth Gilbert going to India to find herself. Being rooted in sixties counterculture, this entails quite a lot of sex and drugs, with the former being of the tantric variety, naturally. On the face of it, this isn't my sort of book at all, and yet excepting that it's possibly about fifty pages too long, I enjoyed it greatly. Child of Fortune is written in a locquacious and ornate prose which never quite overdoes itself so much as to challenge the attention span. With the spacefaring interplanetary setting and the societies encountered by our girl, it actually put me in mind of Peter F. Hamilton but with the influence of Cordwainer Smith supplanting the Jeremy Clarkson factor, so it's a ripping read even given the hallucinogenic pace, overload of images, and endless succession of people off their tits on some futuristic high.

It's about the evolution of its initially naive main character, but Child of Fortune works because it's also an allegory for the death of the dream of sixties counterculture - or at least what became of that dream if you prefer. For all the pleasure taken in a libertine pursuit of pleasure for its own sake, Spinrad never gets entirely swept up in the drippy evangelism of your Terrance McKenna types, presenting an evenly balanced view of the pseudo-spiritual realm it inhabits which, taking an objective stance, offers a significantly more positive statement about what happened in the sixties than anyone mooing amaaaaaaazing with their head stuck inside a bong ever managed.

I gather critics of the day hated this one, but frankly they can fuck off. It's funny, genuinely weird, beautifully written, strangely gripping, and is sort of about everything if you look at it from a certain angle.

Friday, 14 November 2025

Stanislav Szukalski - Behold!!! The Protong (2019)

 


I vaguely remembered this guy from the first issue of Weirdo about a hundred years ago, which left me with the impression of someone who, if unusually talented, seemed slightly racist in a way I couldn't quite identify; and I didn't understand what the article was doing in Weirdo. Decades later, I stumble across the Netflix documentary and it begins to make sense, sort of…

Szukalski was, so it turns out, Poland's greatest artist and a man whose work was beginning to attract a lot of attention on an international scale; then the Second World War bombed most of his sculptures and associated work out of both existence and public memory, leaving the man somewhat beached in the United States, unable to pick up the thread of his career. The notion that this may have constituted a great loss to twentieth century art is far from hyperbole, as we see from surviving photos. Prime Szukalski seems to represent a unique fusion of nineteenth century symbolism, deco, and with a touch of later Futurism as practised by Fortunato Depero and others - but with a kind of biological elasticity which foreshadows Giger.

Unfortunately, by the time anyone realised, Szukalski's mind had gone somewhere strange, specifically the formulation of what he termed Zermatism - the study of all those bits of human history which science had missed but which were obvious if you knew where to look, or more importantly, how to look. Having been trained as a sculptor, Szukalski knew how to look at examples of primitive or tribal sculpture from all across the globe in ways which eluded members of the archaeological profession, most of whom had been trained to the point of blindness. Thus, were they at a disadvantage, unable to comprehend that which Szukalski saw because he was a genius, as he admits on more than one occasion in this book.

Behold!!! The Protong distills the basics of Zermatism, as set down in the thirty-nine volumes of Szukalski's great work, compiled over three or four decades. Zermatism holds that there really was a global flood as described in the Bible, and that it was caused by the earth inflating, pushing the water up out of the ocean to cover the land. This inflation is part of a natural cycle whereby the sun draws water away from the earth, then replaces it, like breathing in and out but spread across periods of 26,000 years. Humanity came from Easter Island, proof of which can be found in the ancient artefacts of every culture if you know what you're looking for, but also in the names of ancient places, most of which are in Protong, the once universal language. Protong was a simple language, mainly nouns with a few verbs amounting to the sort of things cavemen used to say in the movies - food good, or stranger make sun go away, me afraid, and so on. Luckily Protong was ancestral to modern Polish meaning Szukalsi was well qualified to decode and record this lost tongue; and in doing so he discovered that most place names refer to the flood and those who survived, so it definitely really happened. Those who survived were human beings, and also yeti - their evil, thuggish cousins of such unfortunate genetic proximity as to allow for interbreeding, resulting in Yetinsyn who look sort of like people but are something else entirely. More or less everything bad that has ever happened has been caused by the Yetinsyn. You can identify them by their short arms, piggy eyes, small noses set above a spacious upper lip like Stephen King and John Major, and general gluttony. They tend to seek out positions of authority from which they can wreak the most havoc. Communism was one of their ideas, in case you were wondering how all that got started.

Behold!!! The Protong came about when Glenn Bray and Lena Zwalve were putting together a book of Szukalski's early works, to which the man only agreed on the condition of it being a companion piece to this summary of Zermatism - it arguably being his life's work, and that to which the sculpture was merely a preamble. This is why some people really need editors, or even just a brutally honest pal who will ask what the fuck were you thinking?

It's an undeniably impressive piece of work in terms of how much has gone into it, not least the beautiful illustrations by which our boy was able to underscore or emphasise the features of ancient sculptures to which he felt we should be paying most attention; but, as you may have realised by this point, the whole thing is fucking bananas. It's the same deal as with that pillock, von Däniken - ancient art and even language scrutinised for whichever coincidental and arbitrary resemblance proves whatever stupid point we're trying to make, with evidence to the contrary either omitted or dismissed as a distortion caused by conventional thinking. Szukalski, for one example, claims that no-one knows the meaning of the name of the Mexican state of Jalisco, because - guess what - it's Protong; and it's the same deal with London, and the Mexican Sun God, Tonatiuh - all Protong, you see! Do I actually need to point out that the etymology of these names is mysterious to absolutely no-one, presumably unless you've encountered them only in library books while searching for stuff to force-translate into caveman Polish?

Yet, Behold the Protong!!! must count as a great work at least on the grounds of it involving actual work, which is more than can be said of Erich von Däniken deciding that K'inich Janaab' Pacal is clearly wearing a space suit; and it's difficult to remain unmoved in the face of a lifetime's labour expended on something so patently screwy - a tragedy but for the pleasure it evidently brought Szukalski and the meaning it gave to his existence. In this sense, I'd compare it to the similarly weird belief systems developed by Richard Shaver, Robert Moore Williams and others as, if not exactly useful, then not entirely without value on some level. Rarely in art has the journey been so much more vital than the destination.

Friday, 7 November 2025

D.H. Lawrence - St. Mawr and The Virgin and the Gypsy (1930)

 


I read (and inevitably wrote about) St. Mawr only six months ago, but here it is paired with The Virgin and the Gypsy in an edition which I bought new from a book store in Camberwell back in the nineties. So nearly three decades passed before I developed the necessary attention span and somehow I just can't skip St. Mawr simply because I read it back in October. I can't let this specific sequence of inky marks remain ignored.

What I wrote back in October regarding St. Mawr still seems to apply for the most part, and although it hasn't spontaneously transformed into a different story, there are details and elements I apparently failed to notice first time around.


People performing outward acts of loyalty, piety, self-sacrifice. But inwardly undermining, betraying. Directing all their subtle evil will against any positive living thing. Masquerading as the ideal, in order to poison the real.

Creation destroys as it goes, throws down one tree for the rise of another. But ideal mankind would abolish death, multiply itself million upon million, rear up city upon city, save every parasite alive, until the accumulation of mere existence is swollen to a horror. But go on saving life, the ghastly salvation army of ideal mankind. At the same time secretly, viciously, potently undermine the natural creation, betray it with kiss after kiss, destroy it from the inside, till you have the swollen rottenness of teeming existences.


Masquerading as the ideal, in order to poison the real pretty much describes most social media right now, even before we consider any of the rest. Lawrence's pseudo-philosophical train of thought chugs with unusual vigour in this one.

The other aspect which struck me this time around is that the model of Mrs. Witt as the author's punch bag doesn't stand up to scrutiny regardless of her being quite clearly inspired by Mabel Dodge Luhan; and it doesn't stand up to scrutiny - despite what we read in at least a couple of introductions - because she more or less expresses Lawrence's views regarding his world in their entirety, and she expresses them forcibly; and if life kicks her in the teeth a few times, this reflects the author's own life more than whatever disregard he may have held for the woman upon whom she was loosely based. So if this rereading didn't quite bring any fresh revelations, it certainly brought what I'd already taken from the story into sharp focus. I'm still not convinced it counts as one of his greatest hits, but it has a lot to recommend it.

Conversely, The Virgin and The Gypsy reads like an early effort, inhabiting the world of uptight clergymen, drawing rooms, and impertinent daughters while lacking ten page existential digressions. Brenda Maddox reckons this is because it was written and then sent to a potential publisher in haste, which makes sense, although my first reaction was that he got tired of all that prog rock and went back to Ramones covers, figuratively speaking. It takes place in a stifling and conservative home environment based on what Frieda left behind when she ran off with Dave, following the story of Yvette who finds herself attracted to a young gypsy against everyone's wishes. Given the religious overtones, notably that Yvette's father happens to be the local vicar, it reads a little like an inversion of parts of the Old Testament, where Yvette is Eve and it all ends with an apocalyptic flood - although Adam is nowhere to be seen and there's more than one serpent, which is probably deliberate.

Paired with St. Mawr, initial impressions are that it's hardly a world-beating combination, but as with most D.H. Lawrence, second or third readings may be greatly rewarding. As ever, there's a lot to digest.