New Juche Heat Death No. 1 (2023)
One of the most inspiring, original and groundbreaking artists writing today, according to Dennis Cooper, and sure enough there's an undeniably spacious wilderness dividing the writing of New Juche from that of almost everyone else I might name off the top of my head. The latest evidence comes in the form of this irregular - but hopefully not too irregular - journal. Heat Death sees our man venturing forth to the island of Phuket where a once fevered tourist economy has been destroyed by the pandemic leaving only the desolation of tropical ghost towns. Given that his words and powerfully stark images document a cultural signal to noise ending in a sea of undifferentiated trash, it's tempting to read the title of the journal as a metaphor, referring as it does to entropy and the eventual extinction of the universe; except this is no metaphor.
More than once I've encountered a sort of running joke, popular amongst the pre-digital generation, about how the first photographs you take when someone - usually employed in further education - hands you a camera will inevitably be of ruined buildings and urban decay. The humorous aspect of this truism is supposedly that it's a cliché amounting to teenagers expressing affected and therefore fashionable alienation. It's therefore a revelation, at least for me, to view the images of ruin reproduced herein - and New Juche is also a superb photographer, for what it may be worth - as pertaining to something truly profound, in turn suggesting all those alienated teenagers were genuinely reaching out for something even if they were ill-equipped to express it in original terms, or even anything more lucid than society innit.
I am perplexed as to what taking pictures of modern ruins means, and I'm ambivalent about why they attract me so strongly. I think that for Europeans they are cursed to evoke the Second World War and its photographic legacy which appears so difficult and prurient to people today. Just like photographs of suffering bodies or corpses, one that shows the modern ruins cannot be seen by Europeans as purely didactic tools like memento mori, nor as a subject that can be interpreted with reference to more-or-less-classical aesthetics in isolation from historical and social context. A photograph of a modern ruin, and only a modern ruin, may suggest prurience or exploitation because it shows individual, collective, economic, or ideological failure in a purely aesthetic rather than social context, such that it evokes or appears to nourish schadenfreude. Pornography appeals to specific lustful tastes, provokes sensation, is designed to titillate and arouse, can be the fruit of unequal relations, coerces the individual into the general. I aspire to pornography and often think of myself casually as a pornographer, further still, the precise sexual value of ruined buildings and their penetration is a particular one for me that will be difficult to explain here. But ultimately my attempts at pornography are themselves a failure because I can never seem to render anything in what is called a purely aesthetic context.
Nevertheless, Heat Death comes so close as for it to make little difference from where I'm sitting, building something which has the cumulative effect of music with its relentless barrage of hundreds upon hundreds of images of ruin, desolation, abandonment and lives indefinitely postponed. This effect is strongly reinforced during the final thirty or so pages - full colour and double page landscapes of relentless landfill which repetition gradually transforms into something entirely and confusingly natural before it comes to resemble abstract expressionism. It's absolutely overwhelming and hardly the effect you might anticipate from a book in which the author doesn't once get his chopper out; and ultimately New Juche does indeed explain that which will be difficult to explain here.
Darker than dark though his subject matter may occasionally seem, there's something very life-affirming in New Juche's unflinching dedication to mapping even the smelliest, most neglected corners of human experience.